ONE SIDED LOVE

ONE SIDED LOVE:-

ve log bahut bhaagyashaalee hote hai. jin logon ko us vyakti se pyaar milata hai, Jinse ve pyaar karate hain. rishton mein saamaany pyaar kee tulana mein ek tarapha pyaar adhik kathin aur dardanaak hai.

kisi vyakti ke lie yah vaastav mein kathin hai ki vah us vyakti ki pratiksha kare jise ve yah janate hue bhee pyaar karate hain ki ve badale mein hamen pyaar nahin denge.

sthiti ek tarapha premee ke lie bahut vyast ho jaatee hai jab us vyakti ne aapako anadekha karana shuroo kar diya, aur yah mahasoos karana aur dard akathaniy hai.

Alag prkaar ke bhawanao ka hona: -

kya tumane kabhee kisee se prem kiya hai?? kya aapane kabhee socha hai ki ek tarafa pyaar mein kaisa mahasoos hota hai? ab koee bhee aisa vyakti nahin hai jise kisee se pyaar nahin hai.

 lekin kisi aise vyakti se pyaar karana jo aapako vaapas pyaar nahin karata hai, chunauti-poorn hai. jaisa ki us pyaar mein ham jaanate hain ki ham badale mein pyaar nahin karenge. lekin phir bhee ham us vyakti se hamaaree bhaavanaon aur pyaar ko samajhane kee ummeed karate hain. kabhee-kabhee us vishesh ko najarandaaj karane se vah uttejit ho sakata hai aur isaka parinaam dil tootana bhee ho sakata hai. kuchh log isase utsaah se nipatate hain kyonki unhen ekatarapha pyaar karana achchha lagata hai. har pyaar ke kuchh achchhe aur bure pahaloo hote hain, khaasakar is sthiti mein. aur kuchh log saiko hain, jo apane purush-ahankaar par asveekrti lete hain aur galat kadam uthaane ka phaisala karate hain, jaise ki jis vyakti ko ve pyaar karate hain aur khud ko kharaab karate hain. isalie, vibhinn vyaktiyon ke anuttarit prem mein vibhinn prakaar kee bhaavanaen hotee hain. kisee bhee sthiti se sakaaraatmak roop se nipatane se kaee logon kee jaan bach sakatee hai lekin nakaaraatmakata aur ghrna ke saath ek hee sthiti se nipatana kaee logon ke jeevan ko barbaad kar sakata hai. ek tarapha pyaar bhayaanak ho jaata hai jab kisee ko pata chalata hai ki jis vyakti ko vah pyaar karata hai, vah kisi aur ko pyaar karata hai. phir, sthiti us vyakti ke lie aapada mein aur usee samay dardanaak hotee hai. isalie, asveekrti ke parinaamon ke prati sanvedanasheel hona mahatvapoorn hai.

Ek tarafa pyaar ka mahatv: -

ek paksheey prem ko anuttarit prem aur avibhaajit prem ke roop mein bhee jaana jaata hai. jaisa ki ek paksheey prem vah prem hai jise do bhaagon mein vibhaajit nahin kiya ja sakata hai kyonki keval ek hee vyakti yah ekatarapha kar sakata hai aur use aisa karane ke lie kisee kee sveekrti kee aavashyakata nahin hai. anuttarit prem svaayatt aur bina shart hai; yah teevrata se kisee ke bhee saath hone ke lie svatantr hai. kuchh logon ko ekatarapha pyaar milata hai ya ham ekatarapha rishte ko aasaan kah sakate hain kyonki koee seema nahin hai, koee sangharsh aur jhagade nahin hain. koee bhee samajh aur vishvaas ke mudde nahin hain, kyonki yah kisee ke dil mein lambe samay tak chalane vaala pyaar ya bhaavana hai. aur agar koee apekshaen nahin hain, to koee dil tootane vaala nahin hai aur vahaan aap ekatarapha pyaar ke raaja hain aur aap us vishesh par apane antaheen pyaar kee bauchhaar kar sakate hain. ekatarapha pyaar ka ek aur phaayada hai ki aap adhik aatm-premee aur aatmavishvaasee ho gae hain kyonki aap kisee bhee cheej kee ummeed nahin karate hain aur kisee ke saath kuchh bhee karane kee ummeed nahin karate hain. to, kisee ke jeevan mein isaka apana mahatv hai. kuchh logon ne ise apane lie vyast bana liya aur kuchh log ekatarapha pyaar mein padana pasand karenge.

Ek tarafa pyaar Aur Crush ke bich antar:-

aap soch rahe honge krash aur ek tarapha pyaar ek hee tarah ka hona chaahie, lekin sachchaee yah hai ki donon mein antar hai. krash ke baare mein sabase mahatvapoorn pahaloo pyaar kee bhaavana hai. ek tarapha pyaar mein aap kisee vishesh vyakti ke lie sabase majaboot bhaavanaen rakhate hain chaahe vah usaka / usakee ho. ek tarapha pyaar mein aapake paas ek aisa kendr hota hai, jis par aap dhyaan kendrit kar sakate hain aur apane saare pyaar par paanee pher sakate hain aur un sabhee cheejon ko kar sakate hain jo unhen asaadhaaran mahasoos karaatee hain. isake vipareet, krash mein aapako keval aakarshan hota hai ya aapake dil mein unake lie sopht kornar ho sakata hai aur isase jyaada kuchh nahin. krash koee hai jo sirph apane roop se apane din ko sundar banaata hai. aur ek tarafa pyaar mein, aap khud ko bina shart pyaar karane se rok nahin sakate. ve vahee hote hain jinake saath aap apana poora jeevan unake saath bitaane ka sapana dekhate hain. badale mein pyaar praapt karana mahatvapoorn nahin hai; us vyakti ka aapake jeevan mein hona hee kaaphee hai kyonki aap keval apane jeevan mein unakee upasthiti chaahate hain. jyaadaatar log sochate hain ki jis vyakti se aap pyaar karate hain, usake badale mein pyaar milana sabase bhaagyashaalee hai. lekin tathy yah hai ki, jo ek tarapha pyaar se gujare hain ve bhee bhaagyashaalee hain. kyonki ekatarapha pyaar bhee bahut bhaagyashaalee hota hai. har koi avivahit ya anuttarit prem ko sambhaalne ke lie bhaagya-shaalee aur saksham nahin hai.isaka apane tareeke se apana mahatv hai aur aisa karane ke lie yah bahut drdh sankalp leta hai. is prakaar kee paristhitiyon mein pratyek manushy ko sakaaraatmak pratikriya dena bahut mahatvapoorn hai. aur krash aur ek tarapha pyaar ya avibhaajit pyaar ke beech thoda antar hai. ham ek hee samay mein ek se adhik logon par krash kar sakate hain, lekin ham ek samay mein ek vyakti se adhik pyaar nahin kar sakate. ham is pyaar mein bahut saaree samasyaon se gujarate hain; asveekaar karana aur us vyakti kee upeksha karana jise aap pasand karate hain, bahut dardanaak hona chaahie. in sthitiyon ko shaantipoorvak aur sanyam se nipatana atyant aavashyak hai.
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